O padre, o psiquiatra e o problema do mal

Autores

  • Punita Miranda GAP Institute

DOI:

https://doi.org/10.21901/2448-3060/self-2021.vol06.0002

Palavras-chave:

Carl Jung, Victor White, livro de “Jó”, “Answer to Job”, mal

Resumo

Este artigo trata do problema do mal dentro do quadro de referência da psicologia profunda. A primeira parte introduz, de modo breve, a narrativa do livro de “Jó” como um exemplo para contextualizar a questão fundamental da relação de Deus com o mal e de como ela permaneceu não respondida e foi deixada em aberto na teologia cristã. A segunda parte reconstrói, historicamente, a polêmica não resolvida a respeito da natureza do mal entre Carl Jung (1875-1961) e o scholar, teólogo e dominicano inglês, Victor White (1902-1960). Examina as diferentes especulações e formulações que ambos fizeram relativas ao mal e suas implicações psicológicas, até a ruptura final, após a severa resenha crítica de White a respeito da obra mais controversa de Jung sobre religião, “Answer to Job”. A parte final deste artigo introduz reflexões adicionais a um tema desafiador que é tão poderoso e relevante no mundo atual de terrorismo em nome da religião, quanto o era na Europa do pós-guerra, que lutava para recuperar-se do totalitarismo e do genocídio.

Downloads

Biografia do Autor

Punita Miranda, GAP Institute

Graduada em psicologia clínica pela UniCeub (Brasília/DF); mestre em pesquisa pelo Center for History of Hermetic Philosophy and Related Currents (Amsterdã/Holanda), com dissertação de mestrado intitulada "O 'Livro Vermelho' de Jung e a história da psiquiatria no século XIX". Completou o Programa de Treinamento de Liderança, realizado pela analista junguiana Marion Woodman no Canadá e Inglaterra. Candidata ao diploma de analista junguiana no Instituto GAP (Londres).  

Referências

Arraj, T. (2015). Profiles in Jungian-Christian dialogue with Adrian Cunningham: DVD (transcript online). Recuperado 11 nov. 2020, de http://www.innerexplorations.com/catjc/3.htm.

Augustine. (1912). Confessions (W. Watts, transl., Books I-VIII, Loeb Classical Library, nº 26). Cambridge, Mass: Harvard University Press.

Bair, D. (2003). Jung: a biography. Boston: Little Brown.

Bishop, P. (2002). Jung’s answer to Job: a commentary. London: Routledge.

Brooks, R. M. (2011). Un-thought out metaphysics in analytical psychology: a critique of Jung’s epistemological basis for psychic reality. Journal of Analytical Psychology 56(4), 492-513. https://doi.org/10.1111/j.1468-5922.2011.01925.x

Buber, M. (1952). Eclipse of God: studies in the relation between religion and philosophy. New York: Harper and Row.

Bulkeley, K., & Weldon, C. (Eds.). (2011). Teaching Jung. Oxford: Oxford University Press.

Chase, S. (2013). Job: a theological commentary on the Bible. Louisville: Westminster John Knox Press.

Corey, L. (1990). For the sake of God: a reply to Jung. San Francisco Jung Institute Library Journal 9(1), 27-37. https://doi.org/10.1525/jung.1.1990.9.1.27

Cunningham, A. (1981). Victor White and C.G. Jung: the fateful encounter of the white raven and the gnostic. New Blackfriars 62(733-734), 320-334.

Cunningham, A. (2007). Victor White: a memoir (Appendix 5, pp. 307-336). In Lammers, A., & Cunningham, A. (Eds.). The Jung-White letters. London: Routledge.

Davies, B. (Ed.). (2001). The ‘de malo’ of Thomas Aquinas. Oxford: Oxford University Press.

Dourley, J. (2007). The Jung-White dialogue and why it couldn’t work and won’t go away. Journal of Analytical Psychology 52(3), 275-295. https://doi.org/10.1111/j.1468-5922.2007.00663.x

Dourley, J. (2009). The religious significance of Jung’s psychology. International Journal for the Psychology and Religion 5(2), 73-89. https://doi.org/10.1207/s15327582ijpr0502_1

Drob, S. (2012). Reading the Red Book: an interpretive guide to C.G. Jung’s Liber Novus. New Orleans: Spring Journal Books.

Edinger, E. (1992a). The creation of consciousness: Jung’s myth for modern man. Toronto: Inner City Books.

Edinger, E. (1992b). Transformation of the God-image: an elucidation of Jung’s Answer to Job. Toronto: Inner City Books.

Evans, E. (1954). An assessment of Jung’s Answer to Job. Guild of Pastoral Psychology 78, 5-26.

Fordham, M. (1955). An appreciation of answer to Job. British Journal of Medical Psychology 28(4), 271-273.

Gilbert, R. (Ed). (2008). Knowledge of the heart: gnostic movements and secret traditions. Surrey: Lewis Masonic/Ian Allan Publishing.

Goethe, J. W. (2007). Faust (J. R. Williams, trans, introd., notes. London: Wordsworth Classic of World Literature.

Hannah, B. (2001). Encounters with the Soul: active imagination as developed by C. G Jung. Brooklyn, NY: Chiron Publications.

Heisig, J. (1973). Jung and theology: a bibliographical essay. Spring, An Annual of Archetypal Psychology and Jungian Thought. 204-55.

Heisig, J. (1979). Imago Dei: a study of C. G. Jung’s Psychology of religion. Lewisburg: Bucknell University Press.

Hull, R. F. C. (1971). Bibliographical notes on active imagination in the works of C.G. Jung. Spring, An Annual of Archetypal Psychology and Jungian Thought. 115-120.

Huskinson, L. (Ed.). (2008). Dreaming the myth onwards: new directions in Jungian therapy and thought. London: Routledge.

Jaffé, A. (1975). The myth of meaning. New York: Penguin Books.

Jung, C. G. (1973). C. G. Jung letters (A. Jaffé, org., & R. F. C. Hull, trans., Vols 1-2, 1906-1961). London: Routledge & Kegan Paul.

Jung, C. G. ([1921]). Psychological types (CW, Vol. 6). Princeton, NJ: Princeton University Press.

Jung, C. G. ([1951]). Aion: researches of the phenomenology of the self (CW, Vol. 9/ii). Princeton, NJ: Princeton University Press.

Jung, C. G. ([1952]). Answer to Job (CW, Vol. 11). London: Routledge & Kegan Paul.

Jung, C. G. ([1952/1953]). Foreword to White’s God and the unconscious. In Psychology and religion: west and east. (CW, Vol. 11). London: Routledge & Kegan Paul.

Jung, C. G. ([1953]). Two essays on analytical psychology (CW, Vol. 7). London: Routledge & Kegan Paul.

Jung, C. G. [1953]. The structure and dynamics of the psyche (CW, vol. 8, 2a ed.). Princeton, NJ: Princeton University Press.

Jung, C. G. ([1954]). The symbolic life, miscellaneous writings (CW, Vol. 18). Princeton, NJ: Princeton University Press.

Jung, C. G. ([1955/1956]). Mysterium coniunctionis (CW, Vol. 14). Princeton, NJ: Princeton University Press.

Jung, C. G. ([1958]). Psychology and religion: west and east (CW, Vol. 11). London: Routledge & Kegan Paul.

Jung, C. G. ([1964]). Civilization in transition (CW, Vol. 10). London: Routledge & Kegan Paul.

Jung, C. G. ([1964]). Man and his symbols. London: Aldus Books Limited.

Jung, C. G. ([1968]). Alchemical studies (CW, Vol. 13). Princeton, NJ: Princeton University Press.

Jung, C. G. (1989/[1934/1939]). Nietzsche’s Zarathustra: notes of the seminar given in 1934-9 (Vol. 2). Princeton, NJ: Princeton University Press.

Jung, C. G. (1995/[1962/1983]). Memories, dreams, reflections (A. Jaffé, ed., R. Winston, & C. Winston, transl.). London: Routledge & Kegan Paul, 1963; reprint London: Fontana Press, 1995.

Jung, C. G. (2009). The red book: liber novus (S. Shamdasani, ed. and introd.). London & New York: W.W. Norton & Company.

Jung, C. G. 2010. Answer to Job, with a foreword by Sonu Shamdasani. Princeton: Princeton University Press.

Kille, A D. (2001). Psychological biblical criticism. Minneapolis: Augsburg Fortress.

Kings, S. (1997). Jung’s hermeneutics of scripture. Journal of Religion,77(2), 233-251. https://www.jstor.org/stable/1205771

Lambert, K. (1955). Review: Jung’s answer to Job. Journal of Analytical Psychology 1(1), 100-108.

Lammers, A. (1994). In God’s shadow: the collaboration of Victor White and C.G. Jung. Mahwah, NJ: Paulist Press.

Lammers, A. 2005. “The missing fourth” in the Jung-White letters. Guild of Pastoral Psychology 287, 1-24.

Lammers, A, & Cunningham, A. (Eds). (2007a). The Jung-White Letters. London: Routledge.

Lammers, A. (2007b). Jung and White and the God of terrible double aspect. Journal of Analytical Psychology 52(3), 253-274. https://doi.org/10.1111/j.1468-5922.2007.00662.x

Lévy-Valensi, É. (1991). Job: réponse à Jung. Paris: Éditions du Cerf.

Lewis, S. & Maslin, M. (2018). The human planet: how we created the anthropocene. London: Penguin Random House.

Livingston, J. C. (1997). Modern christian thought: the enlightenment and the Nineteenth Century (Vol. 1). New Jersey: Prentice-Hall.

Livingston, J. C. (2000). Modern christian thought: the twentieth century (Vol. 2). New Jersey: Prentice-Hall.

MacKenna, C. (2008). Jung’s “White Raven”: review: the Jung-White letters. British Journal of Psychotherapy 24(3), 365-379. https://doi.org/10.1111/j.1752-0118.2008.00091.x

Maillard, C. (2011). La penseé de Carl Gustav Jung et les courants néo-gnostiques de la première moitié du XXème siècle. In Arts, sciences et psychologie: l’élaboration de la pensée de Carl Gustav Jung entre ‘Fin de siècle’ et Première Guerre mondiale: autour du Livre Rouge (Recherches Germaniques, nº 8, pp. 99-116) Strasbourg. [n. n.].

Maillard, C. (2014). Jung’s “Seven sermons to the Dead” (1916): a gnosis for modernity: a multicultural vision of spirituality, In T. Kirsch, & G. Hogenson (Eds.) The red book: reflections on C. G. Jung’s liber novus (pp. 81-93). London: Routledge.

Maillard, C. 2017. Au cœur du Livre Rouge: les sept sermons aux morts. Paris: La Compagnie du Livre Rouge.

McGuire, W., & R. F. C. Hull. (Eds). (1977). C.G. Jung speaking: interviews and encounters (Bollingen series) Princeton: Princeton University Press.

Meyer, W. (2008). Birthpangs of a christianity for the future?: review of: the Jung-White letters. Jung Journal: Culture & Psyche 2(4), 95-97.

Miller, D. L. (1995). Jung and the interpretation of the Bible. New York: Continuum.

Nagy, M. (1991). Philosophical issues in the psychology of C.G. Jung. New York: State of University Press.

Naso, R., & Mills, J. (2016). Ethics of evil: psychoanalytic investigations. London, New York: Routledge.

Naso, R., & Mills, J. (2016). Humanizing evil: psychoanalytic, philosophical and clinical perspectives. London, New York: Routledge.

Oglesby, Les. 2017. C. G. Jung and Hans urs von Balthasar: God and evil: a critical comparison. Hove: Routledge.

Owens, L. S. (2010). The hermeneutics of vision: C.G. Jung and Liber Novus. The Gnostic: A Journal of Gnosticism, Western Esotericism and Spirituality (3), 23-36.

Parsons, G. (1981). The structure and purpose of the Book of Job. Biblioteca Sacra 138 (550), 139-157.

Parsons, G. (1981). Literary features of the Book of Job. Biblioteca Sacra 138 (551), 213-229.

Ribi, A. (2013). The search for roots: C.G. Jung and the tradition of gnosis. Los Angeles: Gnosis Archive Books.

Rollins, W. G. (1983). Jung and the Bible. Louisville, KY: Westminster John Knox Press.

Rollins, W. G. (1999). Soul and psyche: the Bible in psychological perspective. Minneapolis: Augsburg Fortress.

Rutte, J. (2009). The White-Jung friendship: the untold story. Psychological Perspectives 52 (3), 292-314.

Schlamm, L. (2004). Review: Jung’s Answer to Job: a commentary. Harvest: Journal of Jungian Studies 50 (2), 181-195.

Schlamm, L. (2008a). Active imagination in Answer to Job. In L. Huskinson (Ed.). Dreaming the myth onwards: new directions in Jungian therapy and thought (pp. 109-121). London: Routledge.

Sedgwick, D. (2002). Answer to Job revisited: Jung on the problem of evil. The San Francisco Jung Institute Library Journal 21(3), 5-22.

Shamdasani, S. (1995). Memories, dreams, omissions. Spring: A Journal of Archetype and Culture (57), 111-132.

Shamdasani, S. (2010). Foreword (pp. vii-x). In Jung: Answer to Job. Princeton: Princeton University Press.

Shamdasani, S. (2009). Introduction. In: The Red Book: Liber Novus. London, New York: W.W. Norton & Company.

Shamdasani, S. (2012). C. G. Jung: a biography in books. New York, NY: W.W. Norton & Company.

Spiegelman, M. (2006). C. G. Jung’s Answer to Job: a half century later. Journal of Jungian Theory and Practice 8 (1), 1-17.

Stein, M. (1995). Jung on evil. Hove: Routledge.

Stein, M. (2003). The role of Victor White in C. G. Jung’s Writings. Guild of Pastoral Psychology 285, 1-24.

Stein, M. (2007a). Of texts and contexts: reflections upon the publication of The Jung-White Letters’, Journal of Analytical Psychology 52 (3), 297-319.

Stein, M. (2007b). Foreword (pp. ix-xi). In Lammers, A., & Cunningham, Adrian. (Eds.). The Jung-White letters. London: Routledge.

Stein, M., & Raya, J. (Eds.). (2010). Cultures and identities in transition. London: Routledge.

Stein, M. (2011). Fr. Victor White OP.: the story of Jung’s “White Raven” (review). The Catholic Historical Review 97 (3), 601-602. https://doi.org/10.1353/cat.2011.0104

Tardieu, M. (2009). Manichaeism. Illinois: University of Illinois Press.

Von Franz, M-L. 1995. Shadow and evil in fairy tales. Boston: Shambhala.

Von Franz, M-L. (1997). Psychotherapy. Boston: Shambhala.

Von Franz, M-L. (1998). C.G. Jung: his myth in our time. Toronto: Inner City Books.

Weldon, C. (2007). Fr. Victor White OP.: the story of Jung’s ‘White Raven’. Scranton, PA: University of Scranton Press.

Weldon, C. (2010). Types of thomists: Victor White’s use of Aquinas exemplary of a dialectical synthesis (pp. 175-182). In Stein, M., & Raya J. (Eds.). Cultures and identities in transition. London: Routledge.

Weldon, C. (2011). God on the couch (pp. 115-125). In Bulkeley, K., & Weldon, C. (Eds.). Teaching Jung. Oxford: Oxford University Press.

White, V. (1949). Eranos: 1947/1948. Dominican Studies (4), 395-400.

White, V. (1952). God and the unconscious. London: Harvill Press.

White, V. (1960). Soul and psyche: an enquiry into the relationship of psychotherapy and religion. New York: Harper.

White, V. (2007). Jung on Job (Appendix 6, pp. 349-356). In Lammers, A., & Cunningham, A. (Eds.). The Jung-White letters. London: Routledge.

Downloads

Publicado

26-02-2021

Como Citar

Miranda, P. (2021). O padre, o psiquiatra e o problema do mal. Self - Revista Do Instituto Junguiano De São Paulo, 6(1), 1–32. https://doi.org/10.21901/2448-3060/self-2021.vol06.0002

Edição

Seção

Artigo de divulgação científica

Artigos Semelhantes

<< < 1 2 3 4 5 6 7 8 > >> 

Você também pode iniciar uma pesquisa avançada por similaridade para este artigo.